Indian Sex Stories

Part 3. On Marrige: 21. Choosin a girl.
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When a girl of the same caste and a virgin is married in accordance with the precepts of the Holy Writ, the results of such a union are: the acquisition of Dharma and Artha, offspring, affinity, increase of friends, and untarnished love. For this reason a man should fix his affection upon a girl who is of good family, whose parents are alive, and who is three years or more young than himself.

The Kama Sutra Part 2. On Seduction: 20. Of the women of the royal harem, and the keeping of one’s own wife.
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The women of the royal harem cannot see or meet any men on account of their being strictly guarded, neither do they have their desires satisfied, because their only husband is common to many wives. For this reason, among themselves, they give pleasure to each other in various ways as now described. Having dressed the daughters of their nurses, or their female friends, or their female attendants, like men, they accomplish their object by means of bulbs, roots, and fruits having the form of the lingam, or they lie down upon the statue of a male figure, in which the lingam is visible and erect.

The Kama Sutra Part 2. On Seduction: 19. Other forms of marrige.
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When a girl cannot meet her lover frequently in private, she should send the daughter of her nurse to him, it being understood that she has confidence in her, and had previously gained her over to her interests.  On seeing the man, the daughter of the nurse should, in the course of conversation, describe to him the noble birth, the good disposition, the beauty, talent, skill, knowledge of human nature and affection of the girl in such a way as not to let him suppose that she had been sent by the girl, and should thus create affection for the girl in the heart of the man.

The Kama Sutra Part 2. On Seduction: 18. Of the art of enticement.
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If a girl begins to show her love by outward signs and motions, the lover should try to gain her over entirely by various ways and means, such as the following: When engaged with her in any game or sport, he should intentionally hold her hand.  He should practice upon her the various kinds of embraces, such as the touching embrace, and others already described in a preceding chapter.  He should show her a pair of human beings cut out of the leaf of a tree, and such like things, at intervals.  When engaged in water sports, he should dive at a distance from her, and come up close to her.

The Kama Sutra Part 2. On Seduction: 17. Of winning over the woman
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Ancient authors are of the opinion that girls are not so easily seduced by employing female messengers as by the efforts of the man himself, but that the wives of others are more easily got at by the aid of female messengers than by the personal efforts of the man.  But Vatsyayana lays it down that whenever it is possible, a man should always act himself in these matters, and it is only when such is impracticable, or impossible, that female messengers should be employed.

The Kama Sutra Part 2. On Seduction: 16. Of examining the state of a woman’s mind
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When a man is trying to gain over a woman, he should examine the state of her mind, and act as follows.  If she listens to him, but does not manifest to him in any way her own intentions, he should then try to gain her over by means of a go-between.  If she meets him once, and again comes to meet him better dressed than before, or comes to him in some lonely place, he should be certain that she is capable of being enjoyed by the use of a little force.

Part 2. On Seduction 16. Seducing men and women.
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This part of the Kama Shastra, which treats of sexual union, is called ‘Sixty-four’, Chatushshashti. Some old authors say that it is called so, because it contains sixty-four chapters. Others are of opinion that the author of this part being a person named Panchala, and the person who recited the part of the Rig Veda called Dashatapa, which contains sixty-four verses, being also called Panchala, the name ‘sixty-four’ has been given to the part of the work in honour of the Rig Vedas.

The Kama Sutra Part 2. On Seduction: 15. Of the kinds of women resorted to by the citizens
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When Kama is practiced by men of the four castes according to the rules of the Holy Writ (i.e. by lawful marriage) with virgins of their own caste, it then becomes a means of acquiring lawful progeny and good fame, and it is not also opposed to the customs of the world.  On the contrary, the practice of Kama with women of the higher castes, and with those previously enjoyed by others, even though they be of the same caste, is prohibited.

The Kama Sutra Part 2. On Seduction: 14. Of the characteristics of men and women
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A man may resort to the wife of another, for the purpose of saving his own life, when he perceives that his love for her proceeds from one degree of intensity to another.  These degrees are ten in number, and are distinguished by the following marks: love of the eye; attachment of the mind; constant reflection, destruction of sleep; emaciation of the body; turning away from objects of enjoyment; removal of shame; madness; fainting; death.

The Kama Sutra: 13. Of the ways of exciting desire
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If a man is unable to satisfy a Hastini, or elephant woman, he should have recourse to various means to excite her passion. At the commencement he should rub her yoni with his hand or fingers, and not begin to have intercourse with her until she becomes excited or experiences pleasure. This is one way of exciting a woman. Or, he may make use of certain Apadravyas, or things that are put on or around the lingam to supplement its length or its thickness, so as to fit it to the yoni.

The Kama Sutra (part1): 12. Of the Auparishtaka or mouth congress
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There are two kinds of eunuchs, those that are disguised as males, and those that are disguised as females. Eunuchs disguised as females, imitate their dress, speech, gestures, tenderness, timidity, simplicity, softness and bashfulness. The acts that are done on the jaghana or middle parts of women, are done in the mouth of these eunuchs, and this is called Auparishtaka.

These eunuchs derive their imaginable pleasure, and their livelihood from this kind of congress, and they lead the life of courtesans. So much concerning eunuchs disguised as females.

The Kama Sutra: 11. Of role Reversa.

When a woman sees that her lover is fatigued by constant congress, without having his desire satisfied, she should, with his permission, lay him down upon his back, and give him assistance by acting his part. She may also do this to satisfy the curiosity of her lover, or her own desire of novelty.

There are two ways of doing this. The first is when during congress she turns round, and gets on the top of her lover, in such a manner as to continue the congress, without obstructing the pleasure of it; and the other is when she acts the man’s part from the beginning.

The Kama Sutra: 10. Of the various kinds of congress.

On the occasion of ‘high congress’ the Mrigi (Deer) woman should lie down in such a way as to widen her yoni, while in a ‘low congres’ the Hastini (Elephant) woman should lie down so as to contract hers. But in an ‘equal congress’ they should lie down in the natural position. What is said above concerning the Mrigi and the Hastini, applies also to the Vadawa (Mare) woman. In a ‘low congress’ the woman should particularly make use of medicine, to cause her desire to be satisfied quickly.

Part 1. On Sexual Congress 9. Of Biting.
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xAll the places that can be kissed, are also the places that can be bitten, except the upper lip, the interior of the mouth, and the eyes. The qualities of good teeth are as follows: they should be equal, possessed of a pleasing brightness, capable of being colored, of proper proportions, unbroken, and with sharp ends.

The defects of teeth on the other hand, are that they are blunt, protruding from the gums, rough, soft, large, and loosely set.

Part 1. On Sexual Congress 8. Various modes of striking.
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Sexual intercourse can be compared to a quarrel, on account of the contrarieties of love and its tendency to dispute. The place of striking with passion is the body, and on the body the special places are: the shoulders; the head; the space between the breasts; the back; the jaghana or middle part of the body; the sides. Striking is of four kinds: striking with back of the hand; striking with the fingers a little contracted; striking with the fist; striking with the open palm of the hand.

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The Kama Sutra: 7. Of scratching with the nails

When love becomes intense, pressing with the nails or scratching the body with them is practiced, and it is done on the following occasions: on the first visit; at the time of setting out on a journey; on the return from a journey; at the time when an angry lover is reconciled; and lastly, when a woman is intoxicated. But pressing with the nails is not a usual thing except with those who are intensely passionate.

Part 1. On Sexual Congress6. Of Kissing .
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It is said by some that there is no fixed time or order between the embrace, the kiss, and the pressing or scratching with the nails or fingers, but that all these things should be done generally before sexual union takes place, while striking and making the various sounds generally takes place at the time of the union. Vatsyayana however, thinks that anything may take place at any time, for love does not care for time or order.

Part 1. On Sexual Congress 5. Of the Embraze.
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1) a woman, clinging to a man as a creeper twines round a tree, bends his head down to hers with the desire of kissing him and embraces him, and looks lovingly towards him, it is called an embrace like the ‘twining of a creeper’.

Part 1. On Sexual Congress 4. Kinds of sexual union.
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Man is divided into three classes viz. The hare man, the bull man, and the horse man, according to the size of his lingam. Woman also, according to the depth of her yoni, is either a female deer, a mare, or a female elephant. There are thus three equal unions between persons of corresponding dimensions, and there are six unequal unions, when the dimensions do not correspond, or nine in all.